Strings of Heritage: The Untold Story of Black Banjo Legacy
Caribbean Blacks created the banjo in the 17th century and carried it to North America in the 18th century, the banjo has been part of Black heritage. An African New World combination of European and African elements, early banjos resembled plucked full spike folk lutes like the akonting of Gambia, Senegal, Guinea-Bissau, and the bunchundo of Gambia. Like these instruments, early banjos had gourd or calabash bodies covered by a skin membrane and wood bridges held by string tension. Most early banjos had four gut or fiber strings, often three long and one short drone string, though some had two long strings and one short string. Banjos’ flat fingerboards and tuning pegs, not found on indigenous West African instruments, came from European instruments.First reported in Jamaica in 1687 and in Martinique in 1698, until the 19th century the banjo was identified exclusively with Black people. Banjos rang in Barbados, Antigua, St. Kitts, St. Croix, Suriname, and Haiti in the 1700s and early 1800s.
First reported in North America in Manhattan in 1736, by the early 1800s, Blacks played banjos from New England to Louisiana. The Old Plantation, painted before 1790 by South Carolina planter John Rose, depicts a Black banjoist and a Black drummer playing for Black dancers. By the 1830s, white entertainers wearing Black face makeup and singing what they called Black songs adopted the banjo. Known as “minstrels” by the 1840s, they became widely popular, touring the United States, Britain, Ireland, Australia, and New Zealand. Though they reflected American racism, their music and dance launched worldwide interest in Black music and the banjo.
By the 1840s five-string banjos with four long strings and one short string, the highest in pitch, but set next to the lowest pitched long string, had developed. Wood frame rims to stretch the skin replaced the gourds. A commercial banjo industry appeared linking entertainers, sellers of banjo music, and manufacturers. By the late 19th century metal covered or replaced the wooden frame rims entirely, frets were added, metal strings replaced gut, and a variety of mechanisms were added to banjos to produce a loud, clear, treble sound. Black banjoists adopted these innovations to make even more powerful music. Black dances powered by banjo persisted into the twentieth century. Though Black banjoists, white show business banjoists, parlor banjoists, and white Southern folk banjoists exchanged tunes and techniques, the drive of Black banjoists to play for African American dancers preserved Black banjo’s distinctive West African musical approaches.
After the American Civil War, Black minstrel companies offered real African American music, not pale imitations, eclipsing the white minstrels’ popularity by 1900. African American banjo syncopation helped inspire ragtime, a combination of folk, popular, and art music born in the Black Midwest that became internationally popular in the 1890s and 1900s. Scott Joplin, the ragtime composer, dedicated compositions to Black banjoists. More ragtime banjo records than piano records appeared in the early 1900s. As banjo playing became a vital part of the turn of the century popular music, Black Banjoists like Horace Weston, the Bohee Brothers, Hosea Eason, and James Bland became international stars. Black banjo playing probably reached its height before World War I. Black banjoists swung old-time dances and starred in shows from London to Broadway.
Action for the Group:
This week, let’s come together to honour the incredible legacy of Black banjoists who shaped the history of music as we know it. The banjo, deeply rooted in African culture and tradition, stands as a testament to resilience, creativity, and innovation. Let’s take the time to discover, celebrate, and share the rich history of this remarkable instrument and its Black roots, shining a light on the stories and contributions that have left an indelible mark on global music culture.
Learn: Take some time to dive into the history of the banjo and its African roots. Reflect on how this instrument is a powerful symbol of cultural resilience and artistic innovation.
Listen: Find and share music from historic Black banjoists like Horace Weston, James Bland, or Hosea Eason. Or explore modern Black banjo artists who are keeping this legacy alive.
Discuss: Share your thoughts in the group! How does knowing the Black heritage of the banjo change the way you see its place in music history?
Create: Get creative and write a poem, draw, or craft something inspired by the banjo’s story. Share it with the group to celebrate this cultural treasure.
Celebrate: Plan a virtual or in-person event to showcase Black music heritage. Whether it’s a watch party for banjo performances or a discussion group, let’s honour this incredible legacy together.
Let’s amplify the legacy of the Black banjoists who made their mark on history.
Share your favourite facts or music inspired by this story in the comments below.
Let’s keep the dialogue going!
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